It is Sunday night and I have spent almost the entire weekend studying for my Old Testament mid-term on Tuesday afternoon.  My years of EFM have definitely helped me with this class because I am already familiar with the documentary hypothesis by Wellhausen who states that there are four sources of the Pentateuch, namely E, D, P & J.  If you don't know what I am talking about and the idea intrigues you, I strongly encourage you to take Education for Ministry (EFM).  Unfortunately, EFM can only go into so much detail and I am going deeper than my EFM experience.  I am learning about all the different myths that exist within other cultures that parallel our old testament stories.  Gilgamesh, Enuma Elish, Ugaritic,  and Baal are just a few that I am learning.  Of course, the big question that I am currently searching for is: What is the importance of learning the stories?  What do these stories tell about our Christian history?  When I come up with a good answer, I'll let you know.  
Each class at seminary is not really that difficult.  Unfortunately, I am taking and so the workload is incredible.  After studying all day, I am now researching a paper for my Greek class.  In this paper, I am looking at Matthew 7:1-14.  In this paper, I am supposed to explore the passage in English looking at 3 translations to see where words were translated differently.   I then pick two words to look at how they were translated from the original Greek and what the difference could be if the translators would have chosen a different English word.  I just started this process but again, I find it very interesting to see how a word choice many years ago can effect how modern Christians interpret the bible.  
Of course, it is Sunday so that means that I went to visit another church this morning.  This morning, three other seminarians and I walked down to Bart and took public transportation to St. Aidan's Episcopal Church in San Francisco.  St. Aidan's is a smaller Episcopal church in a relatively new neighborhood.  The sanctuary was open with no fixed pews, altar or organ.  The entire space is flexible.  It was also the first church that I have ever attended that uses a Xylophone and a piano for music.  It was  so enjoyable to listen to the music that I found myself forgetting to sing.  The parish definitely sees Christ in everyone and ministers to all people.  They started a before and after school program for the neighborhood so parents had a safe place for their children, they provide food to both the homeless as well as to the neighbors, they have a Sunday night service called Community of Traveler's which is a "contemplative ancient-future progressive Christo-centric" service.  They also have weekly fellowship called Sacred Cocktails at a local watering hole.  As we were leaving, each of us were given a welcome bag which included some information about the church as well as a personal loaf of sourdough bread.  The bread was welcome relief  for my stomach because I ate mine while waiting for the bus to come.  As is my usual custom, I took a few pictures of the building as well as the sanctuary.  I hope you enjoy.



 
 
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